Five Scarlet Letter-Based Vokis (just to mix it up a little)
Hester Prynne:
Pearl (Prynne?):
Dimmesdale:
Chillingworth:
John Wilson:
Sunday, December 1, 2013
The Scarlet Letter- Entry 4 (Voki Edition)
Hester Prynne:
Pearl (Prynne?):
Dimmesdale:
Chillingworth:
John Wilson:
Sunday, November 24, 2013
The Scarlet Letter- Entry 3 (Chapter 6)
*Warning: Extreme case of movie nostalgia, leading to corny references*
This chapter, compared to the others, was very
refreshing. It seemed to be the only part of the book, so far, that was not
focused on the darkness of Puritan times, which is nice because the endless
dreariness was starting to exhaust me. During the first part, where the
narrator describes the characteristics of Pearl, Hester Prynne’s daughter, I
felt enlightened, maybe even inspired (to write). Such is the power of life.
For the description of Pearl’s physical traits, like
proper beauty, I pictured, dare I say, Renesmee from Twilight? (Come on, people!) The storyline fits, right? The Scarlet Twilight: Bella, married to
Jacob, fornicates with Edward and has a daughter named Renesmee. She cannot
reveal Edward’s identity because she plans to elope with him, and if he is
caught, he will be chopped up and burned at the stake, so she is forced to live
with the burdens of society…until further notice…right? No…? Okay. I still
see it, though.
“…the talk of the neighboring townspeople, who,
seeking vainly elsewhere for the child’s paternity, and observing some of her
odd attributes, had given out that poor little Pearl was a demon offspring…” (Hawthorne 95). I would laugh if Pearl's personality didn’t seem so unnatural already. I don’t know if the uncanny
description of her actions, one of those being the “freakish, elvish cast” that
would flash across her face, are Prynne’s distorted views of her daughter, or
true abnormalities. Almost the entire
town knows that Pearl is a live result of sin, therefore, their views of her must be warped to some extent. Like, if
any child in the village were to be possessed (or already was), it’d be Pearl
because she is the product of evil wrongdoings.
Another peculiar trait of hers would be her black
eyes. Sure, it’s an eye color. Black, big deal. BLACK. The color of death and evil. Hopefully it wasn't THIS kind of black:
Overall creepiness. (I found these under “demon”
and “black eyes” on Google Images by the way)
See, this is beautiful. This was under "pretty black eyes" on Google Images. I'll just assume she looks like this since no one has felt an overpowering urge to "cast the devil out of her".
Another odd occurrence in this chapter
would be the seemingly light-hearted banter over where Pearl came from. Hester
seems to cry out from exasperation, demanding what her child is, and her
daughter plays along. When Pearl asks where she came from, Prynne says, “Thy
Heavenly Father sent thee!” (Hawthorne 95), to which Pearl replies, “He did not
send me! I have no Heavenly Father!” …whut.
There’s Something Wrong With Esther
Pearl. (Orphan, anybody?) Yeah, never
mind. Pearl really is out there, I’m not quite sure what the exact issue is, but something is
definitely off. It may have something to do with the fact that Hester does not
really discipline her. “After testing both smiles and frowns, and proving that
neither mode of treatment possessed any calculable influence, Hester was
ultimately compelled to stand aside, and permit the child to be swayed by her
own impulses,” (Hawthorne 88). That seems a little *ahem* WEAK lenient, don't you think?
I don't know. I don't understand Puritans. ^_^
Sunday, November 17, 2013
The Scarlet Letter- Entry 2 (Chapter 5) (Rant)
Chapter 5 :
Hester Prynne had finally been released from captivity, only to be haunted by her own personal shame for as long as she lived. Believe it or not, as exaggerated as this entire situation is, the punishment is very suitable, especially for the time period, since the time period is a harsh one. After all, some of the most vicious attacks to one's self-esteem comes from one's self.
As predicted, she was no longer seen the same way within society. She was now a woman who had made a foolish mistake, one who had fallen for the temptations of the serpent, the perfect example of who not to be like. She had gained what people of the modern day would call a "soiled reputation". Everyone knew who the bearer of the scarlet letter was, and if one was not aware, he or she would easily understand the fornication and other ungodly actions associated with the embroidered letter, and, therefore, judge her along with the others. This is where I have a personal disagreement with Puritanism itself. I am constantly bothered by their endless need to judge and criticize others. Why would they do such things? Did they truly believe this was the right thing to do, or would they judge others only to mask their own faults? If the latter is the case, then I am having trouble coming to terms with the fact that this religion was actually seen as valid at one point. And judging was welcomed into society, encouraged. They embroidered a visible mark upon the woman's attire, for her to wear for the rest of her life, so people will know to condemn her upon sight. This society called it a punishment, but I believe it is much more than that. Perhaps, it was an excuse to be a hypocrite? (It's not a sin if you don't get caught, right?)
Of course, Hester Prynne is a strong woman and refuses to show her true emotions, shame and pity for her child and family. She feels she wronged them, but she also feels her punishment is unfair. In reference to "The Minister's Black Veil", on every visage she sees a black veil. An ideal quote for this reference would be, "...if truth were everywhere to be shown, a scarlet letter would blaze forth on many a bosom besides Hester Prynne's?" (Hawthorne 84). The similarities are highly evident.
All judgment and criticism aside, Prynne continues to do needlework in a secluded cottage on the outskirts of the town. Ironically, the people who wear her designs are the same ones who judge her so harshly. They have obviously never paid acknowledgment to the saying, "Do not bite the hand that feeds you." Of course, they seem not to care because...Puritanism. (Was Cinderella written in these times?)
Throughout her turmoil, Hester again questions the fairness of the situation. "Has Hester sinned alone?" (Hawthorne 83). No, Hester, no you haven't. This kind of sin requiresat least two people *wink wink*. However, this is still her slightly her fault as she never reveals the identity of the man involved for unknown reasons.
I find myself growing more and more intolerable of the Puritan ways of life from the unnecessarily unjust punishment to thedumb not-so-intelligent act of taking on everyone's burdens for NO REASON unknown reasons. Hopefully, her excuse for hiding Culprit #2's identity will be a good one.
Hester Prynne had finally been released from captivity, only to be haunted by her own personal shame for as long as she lived. Believe it or not, as exaggerated as this entire situation is, the punishment is very suitable, especially for the time period, since the time period is a harsh one. After all, some of the most vicious attacks to one's self-esteem comes from one's self.
As predicted, she was no longer seen the same way within society. She was now a woman who had made a foolish mistake, one who had fallen for the temptations of the serpent, the perfect example of who not to be like. She had gained what people of the modern day would call a "soiled reputation". Everyone knew who the bearer of the scarlet letter was, and if one was not aware, he or she would easily understand the fornication and other ungodly actions associated with the embroidered letter, and, therefore, judge her along with the others. This is where I have a personal disagreement with Puritanism itself. I am constantly bothered by their endless need to judge and criticize others. Why would they do such things? Did they truly believe this was the right thing to do, or would they judge others only to mask their own faults? If the latter is the case, then I am having trouble coming to terms with the fact that this religion was actually seen as valid at one point. And judging was welcomed into society, encouraged. They embroidered a visible mark upon the woman's attire, for her to wear for the rest of her life, so people will know to condemn her upon sight. This society called it a punishment, but I believe it is much more than that. Perhaps, it was an excuse to be a hypocrite? (It's not a sin if you don't get caught, right?)
Of course, Hester Prynne is a strong woman and refuses to show her true emotions, shame and pity for her child and family. She feels she wronged them, but she also feels her punishment is unfair. In reference to "The Minister's Black Veil", on every visage she sees a black veil. An ideal quote for this reference would be, "...if truth were everywhere to be shown, a scarlet letter would blaze forth on many a bosom besides Hester Prynne's?" (Hawthorne 84). The similarities are highly evident.
All judgment and criticism aside, Prynne continues to do needlework in a secluded cottage on the outskirts of the town. Ironically, the people who wear her designs are the same ones who judge her so harshly. They have obviously never paid acknowledgment to the saying, "Do not bite the hand that feeds you." Of course, they seem not to care because...Puritanism. (Was Cinderella written in these times?)
Throughout her turmoil, Hester again questions the fairness of the situation. "Has Hester sinned alone?" (Hawthorne 83). No, Hester, no you haven't. This kind of sin requires
I find myself growing more and more intolerable of the Puritan ways of life from the unnecessarily unjust punishment to the
Sunday, November 10, 2013
The Scarlett Letter- Entry 1 (Chapters 1-4)
As predicted, adjusting to the style and time period in which the novel was written was proven difficult. However, with the aid of context clues and the natural flow of the storyline, there was a gradually increasing quality of understanding within the progression of the literary piece.
Chapter 1:
This chapter could almost be categorized as a "filler" type, one used to set the scene with description, if not for the evident symbolism demonstrated toward the end of page 46. The scene depicts a large crowd waiting outside of an old prison and cemetery. The setting is a clear prelude to public display of some sort, and, given the tone of the piece as well as location, it is safe for one to assume this impending act could relate to a form of punishment or ridicule. As the wait continues, the narrator goes into great detail with the structure of his or her surroundings. The contrast between the vibrant formations of nature, particularly a rosebush, and the "unsightly" architecture is stressed the most. Nature seems scarce in a dreary environment such as this one, while buildings and other man-made products are common. This leads one to believe the connection could be compared to the contrast between the purity of one's one soul (or, perhaps, the soul of one who has been wrongly accused) and the broken, judgmental, hypocritical souls of the Puritan society.
The situation at hand has yet to be introduced to the reader, however, there is a brief mentioning of Ann Hutchinson, a female who was exiled from her community for being accused of "Antinomianism", "the belief that Christians are freed from the moral law by the virtue of God’s grace." (www.thefreedictionary.com/antinomianism), (http://www.annehutchinson.com/anne_hutchinson_biography_004.htm). This reference most likely foreshadows a similar occurrence with the upcoming prison sentence.
Chapter 2:
In this chapter, the circumstances have been revealed. A woman, Hester Prynne, has committed a crime (still unknown, but one could easily conclude that it is related to adultery) and is being led to the market to publicly display her shame upon a scaffold, while carrying her newborn child as well as wearing an embroidered scarlet "A" on the breast of her gown. All throughout the journey from the prison to the site of public shame, the "gossips" are harshly judging the woman, saying things such as, "At the very least, they should have put the brand of a hot iron on Hester Prynne's forehead," (Hawthorne 49), and, "This woman has brought shame upon us all, and ought to die," (Hawthorne 49). Aside from this, the narrator describes Prynne's emotions as the event progresses, her frustration and humiliation being the most dominant of them all.
Chapter 3:
The reason why the chapter is titled "The Recognition" is still unclear. It is evident that Prynne is experiencing some type of recognition with a man in the crowd, though it is still unidentifiable, therefore, analysis will be saved for the summary of the fourth chapter.
The man she recognizes seems to recognize her as well. The connection between the two characters is uncanny as he is introduced as "the stranger" and remains nameless. His expression is stated to have "darkened with some powerful emotion" (Hawthorne 58), and he is described to be suppressing his anger. Still, he feigns a lack of familiarity and questions others about her current position, although the text gives hint to the possibility that he may already be aware.
John Wilson, the eldest clergyman of Boston, calls Hester Prynne's attention and declares that the Reverend Mr. Dimmesdale, the very man who provided the sermons during her church sessions, will deal with her soul. He attempts to persuade her to reveal the man she committed adultery with, but she refuses and is brought back to the prison.
Chapter 4:
Hester Prynne returns to the prison mentally unstable due to the post-affects of the public ridicule and needs to be watched over. The jailer soon introduces a physician to aid her. It is soon revealed that the physician, Roger Chillingsworth, is her husband, but as he helps nurse her and the child back to health, he warns her not to speak of their relationship or acknowledge him. If she does, he will find and have the life of the man she fornicated with. There is still contemplation on whether or not this is the same "stranger" from the crowd.
Personal Question:
Why does it seem like Puritans have a trend of not revealing their sins or others' involvement in their sins to the common people? This is the second occurrence, the first being in "The Minister's Black Veil". It is understood that it's none of their business, but, at this point in time, it's almost as if they're just asking for accusations and punishment.
Monday, October 7, 2013
Monday, September 30, 2013
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